The first three beatitudes (Matthew
5:2–10) testify to the heart of one awakened by the Spirit of God. Arthur Pink
addressed these preliminaries to gospel faith. The first (poor in spirit) awakens
the need for grace through the realization of the soul’s emptiness and
spiritual poverty. The second (mourning) is a response of self-judgment, a
consciousness of guilt, and a grieving over one’s lost condition. The third (meekness)
portrays the end of self-justification and a total abandonment of all pretenses
of merit before God.
The fourth (hungering and thirsting for
righteousness) shows the awaken soul turning away from self to seek answers above.
The awakened soul is to hunger is salvation, designated here as righteousness. There is abundant Old-Testament
evidence to support the claim that righteousness here is salvation; for example,
“Soon my salvation will come, and my
righteousness be revealed” (Isaiah 56:1, see also 46:12, 13; 51:5; 55:8; 61:10).
Sadly,
for many, salvation has lost its deep
significance due familiarity and frequent use of the term. In the beatitudes, Jesus
reveals the means to correct this
dangerous drift—personal craving for righteousness. Hungering is to yearn for God’s favor and friendship. Because the
soul is created in God’s image, it longs for real conformity to God’s likeness.
That is what salvation is to produce.
Christ
provides the repentant sinner with perfect righteousness to enable him to find
acceptance before his holy and just God. Jesus made such righteousness
available through His perfect obedience and sacrifice. He then imputes this righteousness to His own as
a gift, the best robe. However, a truly born-again person yearns with intensive
longing for more than a covering of imputed righteousness. He wants real sanctifying righteousness that
transforms one into true Christ-likeness (Philippians 3:8, 14).
Hungering
and thirsting is on-going and ever-increasing desire. It is illustrated in
Psalm 42: “As a deer pants for flowing streams, so pants my
soul for you, O God. My soul thirsts for God, for the living God” (vv. 1, 2).
Those who possess this longing will be filled,
but the promise, like the condition, is not a finished satisfaction. The
filling is a continual and ever-increasing gratification of the longing heart
with new and ever-greater measures of grace. Salvation is, in this life, a
continuing work of growing and maturing in renewal and conformity to Christ. As
one hungers, he is being continually filled, but that filling leads only to new
longings that require greater fillings. So it goes. The believer will never be
fully satisfied this side of glory. Even in eternity there is an infinite gap
between the creature and Creator.
The lesson to be taken from this truth
should be a source of great comfort to believers at any stage of their walk
with Christ. Those with little or weak faith who truly hunger for His
righteousness are as blessed as those
whose faith is strong. Those whose sanctification is imperfect will be as
filled as those who have matured above their years. When any confess, cry out,
and claim His promise, they will be filled. It is not those who are full that
are blessed but those who continually hunger and thirst after
righteousness.
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