Jesus warned the disciples to
avoid two kinds of wrong praying. He first addressed the Jewish hypocrites who
prayed not so much to be heard by Yahweh as to impress those who watched them
pray (Matthew 6:5, 6). We covered that kind of praying last week. The second kind
of praying to avoid was that of the Gentile pagans. These sought to get their
gods’ attention by prayers uttered with many and oft-repeated empty phrases
(Matthew 6:7, 8).
The fact that Jesus mentioned
Gentiles in the Sermon on the Mount strongly argues that the kingdom of God was
not exclusively for the Jews as is taught in dispensational theology. By
introducing this warning, the Lord was not simply telling Jewish kingdom
citizens not to pray like pagans. Gentiles would also be equal citizens in the
kingdom, and they would likely be tempted to retain pagan practices in their
Christian praying, which they were warned not to do.
Tragically, the prayer life of many
Christians is more like that of the pagans than true followers of Jesus. They
associate prayer with repeating certain phrases again and again without necessarily
understanding. Pagan prayers are mantras (chants) offered by pagans with
the hope that repeated phases would change their circumstances. Prayer wheels
and prayers written on papers left on altars or sacred sites are thought to
help attract the attention of the deity to one’s request. Pagans also believe their
gods can be bullied into acting for them if pestered sufficiently.
True prayer is simply talking to
God the Father in the authority of Jesus by the aid of the Spirit. Sadly,
however, professing Christians often pray using paganesque mantras such as
“Hail Marys” and such which are an abomination to God. Such mindless repetition
often characterizes the saying of “grace” at meals, rattling off a few memorized
words in a mere formal act. No real awareness is given to the fact that such thoughtless
prayers are disrespectful of the King of the universe. Neither is such impertinent
praying confined to mealtime. Mantras are often used in church to open or close
the service or in prayer meetings.
The Lord’s Prayer, as recorded in
verses 9–13, is abused in pagan fashion, being memorized and recited without
the least conscious awareness of what is spoken, or of the Lord being addressed.
We are not suggesting that one shouldn’t memorize the Lord’s Prayer but that it
must not be prayed as a mere recitation of empty words.
Jesus argued that prayer does not
inform the Father of one’s needs because the Father knows what is needed before
He is asked. Rather, praying is seeking the Lord Himself and His will in a manner
of humble surrender and submission, recognizing one’s utter poverty and
dependence on God, who out of goodness and care provides abundantly.
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