Believers in Christ Jesus have a glorious
inheritance that is being reserved for them in heaven while they, the heirs,
are kept on earth by the power of God (vv. 4, 5). This inheritance pertains to
the complete deliverance from the effects of Adam’s fall. Such prospects are
worthy of rejoicing in the anticipation (v. 6).
Faith itself is nothing but trust in an
expectation from another outside of us. The real question involves what we are
expecting. This problem is illustrated for us in Luke 22. In verse 29 Jesus
informed the disciples that they were appointed a place in His kingdom and that
they would sit on thrones, judging the twelve tribes of Israel.
The very next thing Luke records is that Jesus
turned to Peter and informed him that Satan wanted to sift him in the brutal
mill of trial. Satan would destroy Peter, but Jesus prayed that his faith would
not fail in that hour (v. 32). In fact, his emergence with faith intact would
be the means of strengthening others, which seems to be the purpose that God
designed in his trial. I wonder if this incident was the foundation of what
Peter wrote in this chapter.
Peter’s faith did not fail because of the
intercessory work of the Great High Priest (Heb. 4:14, 15). The test came
against Peter’s own self-assurance (v. 33). In spite of his insisted loyalty,
he denied the Lord as predicted (v. 34). Discouraged by his own failure, Peter
attempted to return to his former fishing career, only to fail again (John
21:1–3). However, when Jesus prays that your faith will not fail, He takes it
upon Himself to assure that end (John 21:4–14).
On the other hand, there is faith that rests on
false assumptions. While God does not withhold what He promises, no one can
force Him to grant what He never promised. This principle is illustrated in
Matthew 13. When people hear the word of the kingdom, they must also understand
what they hear (v. 19). Understanding is a work of the Spirit (1 Cor. 2:14 and
12). Nevertheless, the Word was readily and joyfully received (v. 20). Why was
there joy? That is not explained, but we may assume that hope was set on what
God never promised. And, as with Peter, Satan was there, testing faith with
tribulation. The false believer fell away. Why? His faith was not supported by
the prayers of the Great High Priest. Believers are not kept by their faith but
by the power of God (v. 5).
Faith that flourishes in the fire is like
refined gold, resulting in praise, glory, and honor at Christ’s appearing (1
Pet. 1:6–9). Tested faith increases love for Jesus, trust in the Word, and inexpressible
joy in the experience of waiting for faith’s outcome. As A. W. Pink observed,
“The best is yet to come.”
We have been appointed a kingdom. We are
preparing now for that kingdom. Although it is often very difficult here, true
faith enables us to rejoice in suffering, understanding that we are destined to
share in the glories of our overcoming Lord.
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